![\"\u0434\u0435\u0440\u0435\u0432\u043e4\"](\"http:\/\/sreda.org\/wp-content\/uploads\/2013\/10\/derevo4-300x199.jpg\")
<\/a>Which topics are interesting to young researchers? What becomes the subject of their research? The list of papers submitted to the contest will help to answer this question. <\/p>\nAbout an electronic catalog of copies of Abalaksky icon of Mother of God “The Omen”
\nAbstracts from the forum by father Andrey Kuraev
\nActivities of child folklore-ethnographic ensemble “Oktay” in the preservation of spiritual verses of the Old Believers of Tuva
\nActivities of the Vologda Regional Youth Public Movement “Favor”
\nAge and gender characteristics of psychological readiness for change of religion in a multi-ethnic region
\nAphoristic diaries of St. John of Kronstadt (Sergiev) 1856-1858s.
\nArk of the Covenant
\nAssessing the impact of spiritual and moral potential of employees on the results of their work
\nAttitude of sportsmen of Moscow State University to religion
\nAttitude of the inhabitants of the city of Ivanovo to social service of the Russian Orthodox Church
\nAttitudes of young people of the South of Russia to the representatives of various religious denominations
\nBeing a Muslim in modern Russia
\nBurial rite in Zoroastrianism in modern Russia: the structural-functional approach
\nCenter for Multicultural Education of Children and Adolescents
\nChanging of the quantitative and qualitative composition of religious organizations in Smolensk region in late XX – early XXI centuries
\nChanting the holy name of Krishna in the songs of Soviet and Russian secular musicians
\nChurch choir as a segment of church environment
\nChurch schism in Russia: political and legal basis
\nChurch’s role in modern life: a view of modern Russian literature
\nCognitive component of religiosity of young people
\nConfessional peculiarities of value-semantic component of religiosity
\nConnection and difference between the concepts faith and religion. Their significance and assessment of dominance in modern Russia. Correct way to solve this problematic dominance
\nConstruction of religious identity in the religious organization “Church of the Last Testament”
\nCorrelation of faith and religion of a person with a disability with his identity and social behavior
\nCostume of Old Believers of Tuva as a factor of self-identity
\nCreative biography of Andrey Verkhotin, iconographer, sculptor, teacher
\n\u201cCult of Saints” as a form of popular Muslim religiosity
\nCults of health. New religious urban practices
\nDeal with God: a cultural code of religion in post-Soviet Buryatia
\nDepth of religious motivation, psychological well-being and social desirability in the Seventh Day Adventist
\n\u201cDiakonovskaya Polyana”: the modern incarnation of the lost temples
\nDialectic interaction of the divine and human nature in Christianity
\n\u201cDurer is not Sorbonne? .. ” Free interpretation of images and picture comments to engraving \u00abMelencolia I\u00bb.
\nEffect of archetypal Christian values on the mass consciousness of contemporary Russian society
\nEvolution of marketing of new religious movements in post-Soviet Russia (on materials from Chelyabinsk region)
\nFaith and professional activities. Connection in the modern world .
\nFaith and religion in modern Russia: Old Believer communities in the space of the metropolis (on the example of St. Petersburg)
\nFaith in the postmodern era
\nFaith, religion, religiosity, their role in the understanding of happiness and its achievement: a view of students from “post-Soviet” space
\nFaith-based stereotypes as a way of self-identification (Old Believers and Protestants in the perception of modern peasants of Arkhangelsk region)
\nFamily practices of forming religiosity in modern Muslim youth
\nFear of death: attitude of believers and non-believers
\nFemale leader and a woman pastor in the modern Charismatic churches (on the example of the youth ministry of the church “Word of Life”)
\nFemale religious extremism in Islam
\nFormation of Evangelical Baptists subculture on the example of the Tambov region
\nForms and methods of spiritual and moral education of younger schoolchildren in modern spiritual-educational centers
\nFundamentals of Orthodox culture and the formation of tolerant person
\nGeniuses of metal: spirituality and commerce
\nHistory of the Russian Orthodox church on the example of church history of Yelets city
\nImpact of globalization on Islam and the Muslim world
\nInfluence of religiosity on political participation in modern Russia (quantitative analysis)
\nInfluence of religious outlook on the economic behavior of the individual in the condition of post-crisis development of the regions
\nInfluence of the Russian Orthodox Church on the formation of value orientations of contemporary Russian youth
\nInfluence of the Russian Orthodox Church on the mentality of contemporary Russians in post-secular era (based on Russian Internet materials)
\nIntellectual spirituality” as a kind of secular spirituality
\nInteraction of Law and Religion
\nInteraction of religious organizations with public authorities: its state and problems (on the example of Krasnodar Region)
\nInternet space and pseudo-religious activity in Russia
\nIslam in modern Russia
\nIslam in the regional dimension
\nIslamophobic discourse in modern Russia
\nKazan Icon Mother of God Temple in the village of Klyuch
\nLegal and religious responsibility
\nLevel of religiosity and “votserkovlyonnost” of the youth of Saratov Archdiocese
\nLevel of religiosity in the Central Federal District (on materials of Orel and Kursk regions)
\nLife of Muslims and Islamophobia in the capital of Tatarstan: Empirical studies
\n\u201cLife” of Orthodox churches in the opinions, views, estimates of citixens of small towns of the Kola Peninsula
\nLocal religious organizations of the Russian Orthodox Church – “believing families”
\nMarkers of sacred space in the spiritual culture of the Old Believers: on the example of revered sites of Belokrinitsky consent in Western Siberia in the late XX – early XXI centuries
\nMartial Arts as a conductor of Eastern spiritual teachings and practices in modern Russia
\nMedia image of the Russian Orthodox Church in the Russian media in 2012
\nMetaphysical belief in man: Russia’s future
\nModern problems of ethnic and religious identity in the Northern Caucasus
\nModern religious beliefs of the Tuvintsy (on the example of Verhneusinskoe selo and Nizhneusinskoe selo in Krasnoyarsk region)
\nModern view on the issue of religion in the USSR
\nModernization of Russia as a factor of religious tolerance (on materials of the XVIII century.)
\nMorality and the feeling of guilt of believers
\nMoscow Protestant Chaplaincy: history and present-day situation
\nMy attitude to religion
\nNational Organization of Russian Muslims: history and ideology of the movement
\nNeopaganism in modern Russia: causes and characteristics of its development
\nNew forms of religious and non-religious spirituality in Russia
\nNot-God and non-human: Implementation of modern representations of Jesus Christ in netlore (based on the genre of “pirozhki-poems”)
\nOld Believers in the Orenburg region
\nOn the opposition of Orthodoxy and Atheism in modern Russia
\nOn the problem of the Orthodox religion in Russia
\nOn the question of the origin and development of the Tolstoyans movement in Russia in late XIX – early XX centuries.
\nOrganization of hospital churches and prayer rooms in health care facilities of Belgorod region
\nOrthodox identity in modern Russia: a text analysis of interviews about faith
\nOrthodox religion as a system of perception on the example of studying participation in the church wedding ceremony
\nOrthodox religion in prison settings (on the example of religious communities in prisons of Kazan in 2013)
\nOrthodox religion in Russia
\nOrthodox religion in the USSR. 1945-1985. (based on the materials from Penza region)
\nOrthodox religiosity among the youth of the region
\nOrthodoxy and social life: a sociological analysis
\nOrthodoxy in Russia: “test of strength”
\nOrthodoxy, Catholicism and Democracy: axiological perspective
\nPaganism in the culture system of the Mari
\nPaganism in the past and present
\nParascientific and quasi-religious discourses in the Russian printing press: discourse analysis of the materials of the newspaper “Arguments and Facts”
\nPeculiarities of consumer behavior depending on the level of “votserkovlennost”
\nPeculiarities of ethno-religious and civic identity of adherents of Korean Protestant organizations in St. Petersburg
\nPeculiarities of religious component in youth identity
\nPeculiarities of religious preferences of young people (on materials of sociological research in the Altai Region)
\nPeculiarities of writing on religious subjects in the regional media (on press materials of the Altai Region)
\nPerception of the human body by unbelieving and believing youth on the example of young people in Kazan
\nPolicy of formation of freedom of conscience in the modern Russian school education as a basis for upbringing of a new Russian citizen
\nPolitics and Faith: A Course of Truth and Unity
\nPositioning of the Russian Orthodox Church in Russia today
\nPost-secular society in the modern Russian reality
\nPractices of collective and individual prayers of Old Believers of Verhokamye region
\nProblems of legal protection of morals in the Russian Federation and the experience of the Belgorod region
\nProcess
\nProcess of “votserkovlenie” as a sociological phenomenon
\nProcesses of emergence of new forms of religious practices on the example of Pentecostal Charismatic community
\nRating destructiveness of nontraditional religious organizations based on Maslow’s hierarchy of needs
\nReflection of the religious life of the Krasnoyarsk region in the media at the present stage: 1991-2011s.
\nReligion and faith with my eyes
\nReligion and religiosity of modern youth (on the example of Belgorod State University)
\nReligion as a factor of correction of the prisoned on the example of the Association of Siberian prison ministers in Krasnoyarsk
\nReligious dogmatism and critical thinking: Contemporary Issues
\nReligious education as a factor of social stability in Russia
\nReligious holidays of Russians in the diaspora
\nReligious ideas about the Creator of the world in the traditional ethnic culture of the Nanais and the Nivkhs
\nReligious identity of citizens: the juridical aspect
\nReligious literature of “orthodox” extremists in modern Russia
\nRepresentation of the “sacred” in the everyday practices of the peasantry
\nRepresentation of the subjects of Christianity in television news stories (on the example of secular and religious TV-channels)
\nResearch and analysis of quantitative and qualitative aspects of religion of different groups of the population aged 18 to 35 years
\nResearch experience of the church of Jesus Christ of Latter-day Saints
\nRevival of fraternal life in Russia (on the example of the Orthodox Brotherhood “Sacred deed”, Krasnoyarsk)
\nRussia
\nRussian Orthodox youth: a psychological analysis of religiosity
\nSealed book
\nSeasonal festivals as a unifying motive of people of different faiths
\nSecular and everyday life. Religious perspective of the “secular”: discourse, representations, practices
\nService of the Russian Orthodox Church in prison
\nSocial characteristics of the Karma Kagyu Buddhist community (based on a survey of the Buddhist sangha in Blagoveschensk)
\nSocial portrait of Adventist Church Seventh-day community members in Blagoveshensk
\nSocial programs of religious organizations in the field of public hearings
\nSocial responsibility of politicians for the philosophy of city development
\nSocial Service of the Russian Orthodox Church in St. Petersburg
\nSociological analysis of the Orthodox religious youth (on the example of students in Orel region)
\nSome aspects of codification of the phenomenon of the modern Slavic paganism based on field studies
\nSome features of gastronomic practices among the followers of the Hare Krishna community in St. Petersburg. Sociological analysis
\nSpiritual identity of Old Believers of Tuva
\nSpiritual path and moral development
\nStory of a Real Man
\nStrengthening of the role of the Russian Orthodox Church in the socio-political life of Russian society on the example of religious discourse of Patriarch Kirill
\nStructuring pilgrimages: the feelings of believers and secular professionalism
\nThe meaning and importance in the heart of religious and moral life
\nThe meaning of the term “urafa” in Dagestan written monuments of XVIII century
\nThe missionary activity of the Russian Orthodox Church, past and present (on the example of the Diocese of Orenburg)
\nThe network society: representation of religion in the Internet space
\nThe new religious consciousness in modern Russian literature of the 2000s .
\nThe problem of dissension in the Vladimir region
\nThe relationship of religious identification, relationship to the world and intergroup differentiation
\nThe role of modern information resources in Orthodoxy (on materials of web-sites of dioceses of Middle Volga region)
\nThe role of philanthropy in building churches in prisons in the Yenisei province in XIX – early XX century
\nThe role of religion and ethnicity in the development of ethnic and religious tensions in the capital
\nThe role of religion and the church in public life: a view of modern university students
\nThe study of character accentuation of believing and non-believing teenagers
\nThelema in Russia, examples of ritual practice
\nTheological analysis of the impact of media-violence on a human
\nTolerance seen by the new religious movements believers
\n\u201cTranserfing of reality” as an example of an esoteric teaching in the era of “fluid modernity”
\nTransformation of religion and the birth of the New World
\nTrends of monotheism in new forms of Hinduism
\nTypology of new religious movements: Tambov region
\nUpbringing children with the help of the parables
\nViews of observant Jews about marital relations with nonobservant Jews
\nWays of improving print advertising in the socio-cultural sphere. Design and creation of a catalogue “My family – my traditions”
\nYouth and religion in the Republic of North Ossetia-Alania<\/p>\n
Prepared by Ksenia Medvedeva<\/strong><\/p>\n<\/p>","protected":false},"excerpt":{"rendered":"
As we have written before, we have over 100 papers for the contest. On October 25 we got the last […]<\/p>\n","protected":false},"author":23,"featured_media":31124,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0},"categories":[1150,11223],"tags":[12686],"_links":{"self":[{"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/posts\/31107"}],"collection":[{"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/comments?post=31107"}],"version-history":[{"count":4,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/posts\/31107\/revisions"}],"predecessor-version":[{"id":32481,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/posts\/31107\/revisions\/32481"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/media\/31124"}],"wp:attachment":[{"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/media?parent=31107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/categories?post=31107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sreda.org\/en\/wp-json\/wp\/v2\/tags?post=31107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}